After all is said and done, be clear that I, personally, have not
resolved this issue. I once thought I had. I used to think I wanted to know
that I knew, but now I am not so sure.
I, like all humans, was born an
omnivore, and I have not wavered from that in the last 24+ years. It goes
without saying, if you have read anything else I published on this blog, that I
am a cook, and beyond that, I revere food. I have no tolerance for waste or for
disrespecting food. That is, if you are going to buy it, treat it properly.
While science continues to discover
more and more about plants, and their complexity, so far, there does not appear
to be substantial evidence that plants experience things, or feels things, the
way animals do. Even a Jain will yank a carrot out of the ground and likely not
feel too bad. Animals are different, though.
I already discussed my utter contempt for factory farms, so today I want
to discuss the slaughter of animals “humanely.” As a cook, over the past few
years, I have contemplated the notion of slaughtering an animal I would then
cook and eat, as an experience for self-validation. I, like many other cooks,
feel a connection with food, particularly animals, and we see it as a form of
respect to go all the way with an animal, from barnyard to plate. If I lived my
whole life without killing at least one animal, which I then ate, I would feel
a guilty void inside me. It seems like a dignified and dignifying act, both for
myself, and to animals.
In “It Must have been Something I
Ate,” a book written by Jeffrey Steingarten, he vividly described the process
he once took part in, of making sausage with a family in France. I believe he
sought to fulfill what I described above. It was uncomfortable reading it.
There are aspects that make it especially unpleasant, namely that at one point,
it appears that the animal, still unrestrained, is completely ignorant of what
is about to happen, then, after being restraining, it does not know what is
happening to it, why it is being restrained, and finally, moments before the
first cut is made, and perhaps the moment it happens, the animal suddenly
realizes. He knows…
Anthony Bourdain has talked about
the same thing, both in books and on some of his travel shows (A segment of
this interview, beginning at 20:00, by another one of my favorite people,
really hits home: http://www.youtube.com/watch?v=gTxNuesZuEE...”Something
died for that pork chop...”). When you
read him, when you listen to him, when you watch him, the same experience
Steingarten had, is digested the same way. There is guilt and perhaps slight remorse
in exercising this type of dominion over another animal. It is grotesque, something
there is no joy in, but so inextricably connected to that, and necessarily so,
is a source of great joy and pleasure.
It happened again, just today. I
read Michael Pollan’s recount of killing chickens on a farm. As he described
what he felt leading up to, during, and after the process, I increasingly
stumbled over the words; it became painstaking to progress down the page, and I
felt physical discomfort and unease as he laid out what he did. The part most
difficult for me to get past was the idea that with time, one becomes
desensitized to the experience. An obvious defense mechanism, nevertheless,
whether the first or the thousandth animal slaughtered, the animal goes through
the same things: uncertainty, fear, shock, pain, more pain, and then death.
My reading today made me wonder…is
it necessary for me to do this? Just yesterday, I was so sure…It was the right
thing to do. I could handle it. Now I am not so sure. It also made me consider,
perhaps attempting to rationalize omission, that we have some people who fight
in wars, commit and experience unimaginable acts of cruelty. Certainly, every
citizen has the right to sign up for the possibility of carrying such an act,
but in reality, it might not be for everyone. Some people might not be able to
handle it. But can this notion translate to the slaughter of an animal?
Last year, I was out on my family’s
farm, and I saw a rabbit on the gravel driveway. I retrieved my grandpa’s .22
pistol. It had been a long time since I shot it. I used to be pretty accurate
with it, so I was curious to see if any such skill remained. From about 100
feet away, I shot and killed the rabbit in one shot. That is, it eventually
died. Preceding that, upon impact, the rabbit let out a single yelp. It seemed
more like one of surprise than pain, but in any event, that sound remains
crystal clear, in my head, over a year later. Following that, the rabbit
convulsed for a few minutes, as a bit of blood ran from the mortal wound. An
internal debate commenced.
It’s just a rabbit. There are millions of them. It was a living thing, living out its life, just like me. It was imposing upon nothing and no one. To determine if I still had decent aim, I murdered a rabbit. Why not a coffee can? While I am still not completely content with this forthcoming rationalization, the best thing I could think of was that after I placed the carcass on the edge of a line of trees, it was gone by the next morning. Some animal came across a lucky find, had a nice dinner, and nothing went to waste.
It’s just a rabbit. There are millions of them. It was a living thing, living out its life, just like me. It was imposing upon nothing and no one. To determine if I still had decent aim, I murdered a rabbit. Why not a coffee can? While I am still not completely content with this forthcoming rationalization, the best thing I could think of was that after I placed the carcass on the edge of a line of trees, it was gone by the next morning. Some animal came across a lucky find, had a nice dinner, and nothing went to waste.
On that note, I would have a much
easier time killing a pig or a chicken with a gun. Would that be good enough?
Would that satisfy myself, and anyone else who might one day challenge my
justification for eating meat without having experienced the worst part?
Arguably yes, but such a method, it seems, is rarely used for domestic animals.
I do not know why, but there almost always seems to be a knife involved. Must I
slit the throat of the animal I kill and eat? It would appear that is the case.
If I could shoot it, I would probably be able to do it, but is that just as
removed as not doing it at all? Maybe, maybe not.
It seems perverted that I must suffer, if only a little, in order to
justify making another animal suffer, but it also seems that is the underlying
need Steingarten, Bourdain, Pollan, and perhaps I all have.























